Directed by Nandita Das
Rating: **** 1/2
Nearly flawless, almost pitched perfectly to show the trauma of those who lose limbs, lives loves and faith in a communal carnage Nandita Das's directorial debut leaves you speechless.
This is what cinema was always meant be. But somewhere in its chequered course from information to entertainment our movies began to feel like vaudeville entertainment meant more for diversion than intellectual stimulation.
Firaaq doesn't aim to be a cerebral treatise on communalism. Nor does it suffuse the narrative with what one may call ‘intellectual masturbation' for the sake of creating an aura of socio-political importance.
Non-judgemetal and utterly bereft of stylistic affectations Firaaq is a graceful and glorious homage to the human spirit. Much of its visual power comes from Ravi Chandran's articulate but restrained camerawork, Sreekar Prasad's seamless but trenchant editing that leaves nothing (not even destiny) to chance, and Gautam Sen's artwork which makes the city's riot-torn colours emblematic of the red anger and the blue depair felt by the characters.
Set in those turbulent tension-filled days right after the Godhra incident in Gujarat Firaaq depicts the loss of human faith and the complete absence of the rules of civilized conduct in the day-to-day workings of administration vis-à-vis civilians. The cinematic language caresses the coarsest human emotions without appearing improper or overdone.
Language in fact, is an amazing tool of unhampered eloquence in Firaaq. The characters in the riot- torn city speak in three languages Hindi, English and Gujarati.They do so without design or selfconscious purpose.
The ‘outstanding' words do not stand outside the characters' ambit of everyday expression (sometime colloquial, otherwise poetic).
Even when the narrative pauses to debate the polemics of communal politics among the characters, we the audience are one with the pause. This is excellence without the silent sound of applause. The spoken words are not designed for the camera. They are said because they have to be expressed.
Firaaq first and foremost deserves the highest praise for the remarkably even-pitched writing by Nandita Das and Shuchi Kothari. No character jumps out of the screen in trying to make its presence felt. The people who live in Nandita's film are the people we know in one way or another.
And yet they are here, special in a very unobtrusive way. The narrative episodes, written with finesse and passion, are constructed to accentuate the post-communal friction among people who till the other day were neighbours.
There is a mixed-married Hindu-Muslim couple. Before the day is done the husband (played with silent sincerity by Sanjay Suri) has made peace with his environment and the fact that his name is Sameer Sheikh, not Sameer Desai.
‘Sameer' in the context of the film's volatile communal statement becomes a metaphor for the Hindu-Muslim divide which is now a looming reality in middleclass lives.
The tact and grace with which Firaaq weaves through the communal tensions of unrelated characters all joined by their collective fear of a communal backlash are signs of a time when cinema and society at large need to do a serious rethink on their responsibilities.
Firaaq throws forward an assortment of unrelated characters zigzagging across a domain oof doomed conscientiousness. Nandita Das's narrative doesn't attempt to unravel the enigma of a disaster-borne civilization.
It looks at the people, even the lowlest and scummiest of them (including Paresh Rawal who bravely plays a middleclass businessman who happily looted a Muslim shop and shared in his brother's participative glee in a gangrape) with a kind of reined-in empathy that makes even the seeming perpetrators look like victims.
The villains, if any, are the administrative personnel shown to be running around abetting the violence. If this is a simplification in the storytelling then it can't be helped.
Celluloid depictions of troubled times have to somewhere find tangible figures to blame for the injustice. Otherwise we would come away from a certifiable masterpiece like Firaaq wondering if there's any sense of justice left in this chaotic world of selfserving brutality.
Das' narrative is propelled forward by powerful characters played by actors who not only know their job but also know how to make their jobs look like anything but professional hazard.
It would be criminal to pick on performances. Deepti Naval (looking like a ravaged guilt-ridden avatar of the nurturing foster-mom Sharmila Tagore in Shakti Samanta's Amar Prem), Paresh Rawal (as a trashy unscrupulous bourgeois broker) and of course the redoubtable Naseeruddin Shah (as an aged classical singer caught in a sublime time-warp ) deliver performances that glisten with glory and sensitivity.
But there are dozens of other known and unknown actors furnishing Das' gripping drama with an inner voice that screams in protest without raising voices.
The interactive drama bringing together people during crises never lapses into hysteria and homelies. The beauty of the drama of the disinherited is never diluted by clinging on to the inherent drama of any given situation.
Like life, Nandita Das's narrative moves on with confident steps creating for itself a kind of compelling circumstance when crises are a given, compromise a compulsion and surrender to fate the only means to survival.
Haunting and powerful in its depiction of a time when humanity is frozen in anguish and terror Firaaq draws its tremendous strength from the screenplay and characters which seem to observe life's keenest and meanest blows without flinching.
Here's a film that must be seen not because it tells a story that touches every life. But because it touches our lives with such persuasivess without resorting to overstatement.
"Those boxes ready to take us into another city...they are filled with my fear No point in going away because the fears won't leave me, " confesses the Muslim husband to his Hindu wife.
Something like that happens to us while watching Firaaq. Many moments of the film cannot be packed away and left behind. They will follow us for as long as cinema has a meaning in our lives.